Only Passionate women run for president

Watching CNN International one of the political commentators described the Clinton/Sanders race as a battle between #Passion and #Pragmatism! I wonder how could one describe a woman’s long journey in public office Pragmatic?
It’s scaring, it’s tough and it takes all the passion in the world to start and finish the race! She’s been making politics better for people, sacrificing her personal life along the way. She’s been unfairly judged all the way and not on substance: scrutinized for the way she wares her hair, for the pitch of her voice and the color of her dress instead of looking at her track record of delivering change and policies in each position she assumed.
That’s why republicans are after her and don’t even mention Sanders! It’s because they know she can deliver, they know she can build consensus, they know she can be trouble because she understands politics and she knows how to make things happen!

Fighting for minorities is not a political agenda for her, it’s a commitment she has long been upholding. First Lady Hillary Clinton with Latino Children

God knows I’m a dreamer, a daughter or two simple villagers who had not the opportunity to finish middle school. I’m a passionate woman, everything I do, I do out of passion! And so it insults me, deeply insults me, when Hillary Clinton is described as dispassionate and only pragmatic. This is just not right! Not fair and only stands as an argument because she is a woman! Passion is not about the way you keep your hair wild or shout on stage, passion is about commitment to those who have no voice, passion is about a track record of working on civil rights issues, fighting for Children Healthcare, reaching out to minorities when this was not yet a trending issue for politicians to exploit. Passion is about taking all these scars and moving on with a big heart and still be able to sit down at the table with opponents to make the government work for families, single moms, and every person who still believe in the #AmericanDream.
Thank you #Hillary for standing up for me, for taking on all this brutality for me, and for continuing the fight in this totally bias and unfavorable battlefield for me. #ImWithHer #EnoughIsEnough #ArtfulSmear #Misogyny #NoFairGame #DEMdebate

She’s been fighting for your children and families even before she took public office. A grandmother, Hillary Clinton understands what families needs to grow and stay strong


Winning the Eisenhower Fellowship, an honor and a responsibility

I am getting ready for an exciting two-month journey with the Eisenhower Fellowships, Women Leaders Program 2015 which will take me to Philadelphia, Washington DC, New York, Boston, Sedona, San Francisco, Seattle, Los Angeles, and Miami.
Like my explorer ancestors, I will be touring the US’s top local and international organizations, public and UN institutions, corporations and politicians to “explore” new ways to advocate for gender equality and equal rights for all. This journey will help me examine existing international conventions and US developed tools and strategies to make more impact on the gender reform agenda for Lebanon and the MENA region.
Throughout this fellowship, I will be posting photos, comments, blog posts and reflections and welcome your feedback and suggestions. Receiving the prestigious Eisenhower Fellowship is a great honor, but it is not a personal award; as you know me well, I will pay it forward! It is indeed winning an opportunity for the Lebanese Civil Society’s voice to be heard in the US and an excellent occasion to highlight all that my fellow activists have done so far and to examine partnerships and collaborations with the US, UN and international institutions.
I depart on this journey with a profound sense of pride in my fellow activists who are taking it to the streets in Beirut to speak-up against corruption, injustice and every undemocratic action the existing Lebanese “war-lords” politicians and their allies have used to hijack the first democracy in the Middle East… When I am asked, I will do everything I can to make your voices heard and your demands, our demands, properly underscored.
I am looking forward to this exciting journey and I know I will come back with lessons, tools, ideas and partnerships that will allow us all to work together for a better and inclusive society in Lebanon! Winning the Eisenhower Fellowship is an honor but also a great  responsibility. I have so many people to thank for mentoring me and supporting me in preparing for this journey, I shall thank you all by making the best out of this exceptional opportunity! Philadelphia, here I come!
Click here for my Eisenhower Fellowships introductory bio available on the Eisenhower Fellowship website.

Lebanese Migration (1880–Present): “Push” and “Pull” Factors

Lebanese Migration (1880–Present): “Push” and “Pull” Factors (published in Viewpoints Special Edition, Migration and the Mashreq, The Middle East Institute – Washington DC, April 2010, pp. 13 – 17.) Middle East Institute, Washington DC

The earliest traces of modern Syro-Lebanese[1] migration date to the 1850s with Anthonius Al-Bishalani, who migrated to the United States. However, scholars consider the 1880s to be the beginning of a larger migration phenomenon. A few decades after Al-Bishalani set foot in America, Michel Chiha asserts that “we could not be able to live without emigration, but if emigration became too vast, it would be the end of us.”[2] After five waves of migration, Lebanon today faces just such a dilemma.

The First Wave: 1880-1914

According to Charles Issawi, migration from Lebanon to the New World began to intensify during the second half of the 19th century when Mount Lebanon was the scene of several regional and international conflicts that led to civil wars, notably between Maronite Christians and Druses in 1840 and 1860.[3] After 1861, peace also had its share in promoting migration: Missionaries founded dispensaries and schools that helped reduce mortality and raise the level of education to meet the needs of a flourishing tertiary sector. This led to a demographical boom in the Mountain, spurring an “internal exodus,” mainly to Beirut, while the number of educated people outnumbered the available jobs pushing those who were less educated to seek employment outside Lebanon. Furthermore, Beirut’s population, which had quadrupled between 1830 and 1850, doubled between 1865 and 1920, as a result of the internal exodus from the over-populated Mount Lebanon.[4]

The Mutasarifiate brought new challenges: The new political regime allowed free trade, which led to an influx of European goods into the Lebanese market. As a result, Mount Lebanon’s economy shifted rapidly from an autarchic regime to enmeshment with the world economy, which required the use of cash while Lebanese relied on barter and exchange of goods. Peasants tried to compensate for this deficiency by taking personal loans to buy mulberry trees, necessary for the production of silk production ― then the backbone of the Lebanese industry, accounting for 82% of Mount Lebanon’s exports.[5] At that time, 40% of cultivated lands were allocated to growing mulberry trees. This resulted in the “mono-production” of exportation,[6] as Mount Lebanon had to resort to importing raw foodstuffs such as wheat in a period of demographic expansion and heavy debts. In 1890, 18 years after the silk boom, the economy was heavily challenged: A “silk crisis” occurred, as cheaper and better quality Chinese silk products flooded European markets, previously the main destinations for Lebanese silk.

This crisis corresponded with the 19th century coastal revival, “owing to growth of trade with Europe following the industrial revolution and the development of steam navigation.” At least ten steam navigation lines operated regularly from the port of Beirut. Migrants could thus easily go back and forth, carrying home success stories from America and harvesting more young, ambitious but unskilled men seeking wealth and prosperity in the New World.[7]

However, seeking a better life was not the only motive for migration; a large number of young men fled conscription. Hitti asserts that every steamer heading to the Americas was full of young men seeking to avoid military service.[8] Here Christian residents of the wilayets of Beirut, Saida, and Tripoli were the direct targets, as Christians of the Mutassarifiate were granted a special status guaranteed by the Règlement Organique.[9] “It was like a gold rush,” as steamship agents ― usually returning migrants who marketed their success stories in the New World ― “recruited passengers for the ships in form of cheap labor for America’s industries.”[10] High-interest credit facilities were offered for those who could not afford to buy a ticket.[11]

Red-tiled Italian houses were seen all over the mountain, everywhere signs of prosperity and wealth encouraged young men to emigrate leading to an “emigration fever.”[12] About 45% of Mount Lebanon’s population is said to have emigrated between 1860 and 1914; Mount Lebanon’s population in 1913 is estimated to have been 468,714.[13]

The irreversible occidental orientation of Lebanon, as described by Karam Rizk, also was encouraged by the teachings of the missionary schools, which introduced Western culture to Lebanese society. Meanwhile, foreign languages were taught and spoken in the streets of Beirut,[14] attracting more of Lebanese youth to the West.

Egypt was the first destination for Syro-Lebanese, who were drawn their by its prosperous economy and freedom of speech promoted under British tutelage. Later on, two large exhibitions held in Philadelphia in 1876 and in Chicago in 1893 had a significant influence on migration, as the Porte favored wider participation and representation of the Sultanate in these exhibitions and therefore encouraged Syro-Lebanese to participate.[15]

It was the economic growth in the Americas that had a direct impact on migration: Syro-Lebanese were “pulled” by the opportunities that were offered in the United States, which had the highest growth rate of income per capita among industrial countries (4.3% per annum) between 1879 and 1913.[16]

The rubber boom in Brazil attracted migrants in the 1890s. Demography was an essential catalyst, as the under-populated American continent offered opportunities for both skilled and unskilled migrants. In Brazil, the abolition of slavery allowed Lebanese to find work as peddlers, who sold their goods in the hinterlands.[17]

Freedom of speech also was an essential “pull” factor ― attracting migrants to the United States, Canada, Brazil, Argentina, and other Latin American countries. Lebanese migrants, according to Hitti, “hardly […] fail to refer to [their] desire […] to live [a] life free and unhampered from political restraints as the chief motive for [their] coming into the United States.”[18] This could be the reason behind the founding of several magazines in Arabic in the host country’s language addressing Mount Lebanon and issues of the homeland. The number of newspapers and magazines surpassed that of their counterparts in the Mutasarifiate.[19] Chiha attributes Syro-Lebanese emigration to “the ingenuity of the Near Easterner [which] is a basic element in his assets ― an integral part of his stock-in-trade; and this ingenuity becomes effective only outside or above regulations and restraint.”[20]

This first wave of Syro-Lebanese migrants ― most of whom were illiterate, unskilled, and single males ― remitted large sums of money that helped balance the Mountain’s economy and contributed to the decongestion of the cities by reducing the toll of unemployment, which is the direct outcome of rural exodus.

The Second Wave: 1915-1945

The First World War sea blockade halted emigration for three years (1915-18), but the outflow of Lebanese resumed as soon as the siege was lifted and continued until the third quarter of 1920 and the proclamation of the French Mandate over Lebanon. Thereafter, a series of factors dramatically reduced the number of emigrants: the US quota for emigration, the stability brought to Lebanon by the French Mandate, and the international economic crisis that swept through the United States and Europe. The French Higher Commissioners report a significant number of returnees in 1924, 1927, and 1928.[21] This new trend, however, did not last. The year 1925 saw an increase in migration, as the Druze insurrection in Syria quickly spread to Lebanon and resulted in clashes, notably in the Christian Beqaa town of Rashaya. These incidents reminded the Christians of the 1840 and 1860 massacres. It also undermined their trust in the French mandatory powers to help them secure an independent Lebanese entity. Yet, despite these incidents, the toll of migration again decreased. Lebanon’s economy continued to suffer from the destruction and high mortality rate of the First World War, while France itself faced an enormous economic crisis, which prevented the mandatory powers from investing in the building of Lebanon’s economy and attracting Lebanese successful migrant capitalists.

This wave of migration included a significant increase in the number of women, who migrated primarily on the basis of family reunion. This wave also included new destinations for Lebanese migrants, such as Australia and West Africa.

The Third Wave: 1943-1975

Although migration waned immediately after Lebanon achieved independence, this trend did not prevail. Starting in the 1950s, political unrest, a high cost of living, and a high rate of unemployment drove more Lebanese to migrate. Further spurring migration were the 1956 Suez crisis, political persecution, discrimination following the unsuccessful coup attempt by the Syrian Social Nationalist Party, the Arab-Israeli War, and Israel’s daily raids in South Lebanon in an attempt to crush Palestinian guerrillas attacking Northern Israel.

As a result of instability, 164,000 Lebanese fled the country between 1973 and 1974: 72,000 to the Arab countries, 64,000 to Europe, 21,000 to the United States, 1,600 to Australia, 61,000 to Africa, and 17,000 to Asian countries.[22]

Yet, despite the amplitude of the number of migrants in 1973-1974, emigration during this period was far less impressive than the first wave. At the same time, however, the migrants’ profile changed significantly: Young men and women seeking better education migrated to the United States, Canada, and Europe, while those who sought employment opportunities migrated to the Gulf in the “oil boom” era.[23]


The Fourth Wave: 1975-1990

During this 15-year period, which was marked by civil war, approximately one million Lebanese fled the country.[24] Labaki asserts that at the beginning of the civil war, most migrants returned as soon as the situation returned somewhat to normalcy (in 1976), while a large number continued to go back and forth. After 1985, however, migration became permanent.[25]

It is not surprising that war and its effects were the major “push” factors during this period. According to the Centre Catholique d’Information, over 800,000 families were displaced.[26] This massive internal exodus was followed by an economic crisis, the devaluation of the Lebanese lira, and a dramatic rise in the unemployment rate, which reached 35% in 1987.[27] The breakdown of the educational system prompted youth and family migration, as Lebanese families traditionally accorded great importance to high-standard education.[28]

Reunion Acts pulled many families to join their relatives abroad. However, terrorist attacks in Beirut led to worldwide scrutiny and control on all Lebanese subjects; consequently, visa procedures became much more difficult. This prompted all those who had relocated temporarily to work to acquire new nationalities. Lebanon thus lost these migrants for good.[29]


The Fifth Wave: 1990-present

Nowadays, Lebanese migration is mainly a process of “brain drain” whereby the most educated men and women seek better jobs and opportunities abroad. During the period of Syrian hegemony over Lebanon (1990-2005), corruption, inflation, an increase in public debt, and political persecution prevented many Lebanese from returning and prompted many among those who had stayed to leave. Unemployment eviscerated the middle class, which adversely affected the Lebanese economy as a whole. Twenty-eight percent of Lebanese families lived below the absolute poverty line.[30] Meanwhile, each year 50,000 new job seekers competed in the Lebanese labor market for a mere 35,000 new jobs.[31]

The repeated Hizbullah/Israel clashes resulted in continuous political and security unrest. The most recent conflict, which occurred in 2006, sowed doubt among young men and women that a safe and prosperous Lebanon is achievable. In her latest field research, Choghig Kasparian demonstrates that obtaining work accounts for 52.4% of those who decide to migrate, education 8.8%, family reasons 25.4%, and other factors, including security and politics 13.4%.[32] The number of migrant men (22.9%) is slightly more than double that of women (11.5%),[33] which is widening the demographical gap between the sexes.

Recently, the Lebanese government has devoted more attention to migrants’ needs. Lebanese politicians are constantly making visits in the Mahjar, taking into account that the remittances are undoubtedly the strongest bulwark against the collapse of the Lebanese economy in the face of the worldwide economic crisis.

[1].   The early migration from the Ottoman occupied lands was mainly from Lebanon. However, Lebanese were first registered in official records of ports of entry as Turks, for they held Turkish passports. Therefore, the term “Syro-Lebanese” is the proper term to refer to the pre-Mandate era, taking into account that the majority of migrants originated from modern day Lebanon.

[2].   Michel Chiha, Lebanon at Home and Abroad, translated from the French by Leo Arnold and Jean Montegu (Beirut: The Publications of the Cenacle, 1966), p. 114.

[3].   Charles Issawi, “The Historical Background of Lebanese Emigration: 1880-1914,” in Albert H. Hourani and Nadim Shehadi, eds., The Lebanese in the World: A Century of Emigration (London: I.B. Tauris, 1993), pp. 13-31.

[4].   Leila Tarazi-Fawaz, Merchants and Migrants in Nineteenth-Century Beirut, Harvard Middle Eastern Studies, No. 18 (Cambridge, MA: Harvard University Press, 1983), pp. 2-3.

[5].   Akram Khater, “ ‘House to Goddess of the House’: Gender, Class and Silk in the 19th Century Mount Lebanon,” International Journal of Middle East Studies, Vol. 28, No. 3 (1996), pp. 326-327.

[6].   Boutros Labaki, “L’émigration libanaise en fin de période ottomane (1850-1914),” Hannon Revue Libanaise de Géographie, Vol. 19 (1987), p. 9.

[7].   Leila Tarazi-Fawaz, Merchants and Migrants in Nineteenth-Century Beirut, p. 2.

[8].   Philip Hitti, The Syrian in America (New York: George H. Doran Company, 1924), p. 51.

[9].   Abdallah Al-Mallah, Mount Lebanon Mutassarifate Between 1903 and 1915: The Global Political and Sociological Reality, Unpublished Doctoral Dissertation, Fanar, Lebanese University, Section II, 1990, p. 11.

[10].   F. Kleem, The Cleveland Maronite Lebanese and Education, Ph.D. dissertation, Cleveland, Ohio, 1986, p. 20 cited in Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, unpublished doctoral dissertation, University of Limerick, 1991, p. 84.

[11].   Philip Hitti, The Syrian in America, p. 53.

[12].   Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 84.

[13].   Youssef Courbage & Philippe Fargues, La situation démographique du Liban, Analyses et données, publication du Centre de Recherches de l’Institut des Sciences Sociales de l’Université Libanaise, Beyrouth, 1974, cited in Boutros Labaki, Op. Cit., p. 8 and 15.

[14].   Rev. Karam Rizk, “Vie spirituelle et culturelle au Liban de 1845 à 1870,” in Parole de l’Orient, Vol. 15 (1988/89). pp. 321-322.

[15].   Alixa Naff, “Lebanese Immigration into the United States: 1880 to the Present”, in The Lebanese in the World: A Century of Emigration, United Kingdom, The Center for Lebanese Studies, Oxford, 1922, p. 144.

[16].   Boutros Labaki, Op. Cit., p. 14.

[17].   Jeff Lesser, “From Peddlars to Proprietors: Lebanese, Syrian and Jewish Immigrants to Brazil”, in The Lebanese in the World: A Century of Emigration, United Kingdom, The Center for Lebanese Studies, Oxford, 1992, pp. 395 – 401.

[18].   Philip Hitti, The Syrian in America, p. 51.

[19].   Philip Hitti, The Syrian in America, p. 135.

[20].   Michel Chiha, Lebanon at Home and Abroad, p. 119.

[21].   M.A.E., rapport à la SDN pour l’année 1927, p. 53. M.A.E., rapport à la SDN pour l’année 1925, p. 95. M.A.E., rapport à la SDN pour l’année 1927, p. 89. M.A.E., rapport à la SDN pour l’année 1928, p. 94.

[22].   Al-Minbar, No. 49, March 1990, p. 16.

[23].   Nabil Harfouch, The Lebanese in the World, Documents and Censuses, Vol. III, Beirut, 1978, p. 24.

[24].    Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 88.

[25].    Boutros Labaki, “L’émigration libanaise en fin de période ottomane (1850-1914), p. 607.

[26].    Joseph Khoreich, Results of the Lebanese War 1975-1997, Liban, Centre Catholique d’Information, p. 7.

[27].    Salim Nasr, “The Political Economy of the Lebanese Conflict,” in Nadim Shehadi and Bridget Harney, eds., Politics and the Economy in Lebanon (Oxford: The Center for Lebanese Studies, 1989), pp. 42-50.

[28]. Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, pp. 90 – 95.

[29]. Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 100.

[30]. Antoine Haddad, “The Poor in Lebanon,” The Lebanon Report, No. 3 (1996), p. 1.

[31].   Kamal Hamdan, “Economist Slams Policies,” Alternative-Online, Lebanon, Vol. 1, Issue 7 (2003), p. 3A.

[32]. Choghig Kasparian, “Les jeunes libanais dans la vague d’émigration de 1992-2007,” L’émigration des jeunes libanais et leurs projets d’avenir, Vol. 2, PUFJ, Beyrouth, 2009, p. 24.

[33]. Choghig Kasparian, “Les jeunes libanais dans la vague d’émigration de 1992-2007,” p. 15.