An example of what is at stake in this election 

The Montana incest/rape victim did not receive justice because the minor child, violated by her own father, could not find anyone to speak in her favor. Not even her own mother, who pleaded the judge to have mercy on the rapist because his two sons needed him.To say that the judge gave the rapist a 60 days sentence because his misogyny, and the fact that he was moved by the sons need of their father were enough disregard the savagery of the crime and keep the daughter’s violator in the same house with her.

To say that the justice system needs the pleading of a victim for it to work is the textbook definition of discrimination and misogyny! That is why, until we have more women in the senate, on the Supreme Court, in cabinets and in the presidency, laws written by men will continue to serve men, or at least lack a woman’s perspective, the other half of our society, until now almost very silent, and after November 8, more and more vocal.

It is on each one of us Nasty Women to step up and get to the voting polls and #VOTE!! for #women, for #equality, for #justice, for the #LGBTQ community, for the #underdog, for the #environment, for our #children! #YallaVote, #ImWithHer, Hillary Clinton 2016 Hillary Clinton 1 Million Strong For Hillary Clinton in 2016 #NastyWomen #MadamPresident

Here is the feature in the #WashingtonPost about the stories of two teenage girls victims of rape and incest in Montana and California, USA.

Two fathers raped their daughters. One got 60 days in jail. The other? 1,503 years in prison.


Orlando Massacre: Hate, Extremism and Gun Proliferation

Rainbow-FlagI am infuriated about this atrocious act of hate in ‪#‎Orlando‬ ‪#‎Florida‬ and concerned about retaliation and escalation of violence and hate against both the LGBT and Muslim communities.
Let me be clear, hate and discrimination against the LGBT community is a common practice of bigots of all faiths, it is not foreign to the United States, in fact it is brewed here at home.
When US states and politicians pass laws and regulations that legalize state discrimination against their own citizens and spew hate and self righteousness against the universal right to love, to raise a family and to live in dignity; when all of this is happening at home, and when homophobia continues to be the feeling and the practice of many Americans of all faiths, I urge you all to look at this heinous crime beyond the ‪#‎ISIS‬ lens but also through the lens of the rampant bigotry and homophobia in the United States.
Let’s also not forget that what makes these mass killings possible is the resistance to passing proper gun control laws that make it more difficult for maniacs like Omar Mateen to execute their hate and kill innocent people.
Ironically, the deadliest mass shooting in the United States had to be against an ‪#‎LGBT‬ and a ‪#‎transgender‬ club for people of color, in a republican state, which Governor Rick Scott signed in March a law allowing pastors to religiously object to gay wedding…
And while people like Donald Trump want to reinforce a message of hate to ban all non ‪#‎American‬ ‪#‎muslims‬ from entering the ‪#‎US‬, it’s important to remind Mr. ‪#‎Trump‬ that ‪#‎Mateen‬ is American born, his ‪#‎homophobia‬ was brewed here at home, he practiced his hate for women and his ‪#‎misogyny‬ here at home and the guns he used to kill innocent people were acquired and purchased here at home! So please, spare us your sick wisdom and stupid solutions! CNN Politics CNN International MSNBC Los Angeles Times Hillary Clinton Donald.J.Trump Human Rights Campaign ‪#‎OmarMateen‬ ‪#‎MuslimAmericans‬ Eisenhower Fellowships ‪#‎PrideMonth‬ ‪#‎June2016‬ ‫#‏تفجير_اورلاندو‬

Why Hillary’s win is important to girls, women around the world


Observing and talking to different people the past few days, I could not help this reflection: mothers and parents of girls are more likely to appreciate the historic moment of Hillary Clinton‘s nomination than mothers/parents of boys.
It seems that, mothers in particular, need to be reminded of all the things they were told they could not be, or do when they were girls. Boys were presidents, girls were mothers, teachers at most…

Girls “were told to not express their opinion too strongly — it’s not polite. To not challenge a man — it’s not ladylike”!

Wake up world, this woman made history for us. And yes it took a First Lady and a Senator and a Secretary of State, probably the most experienced politician who ever ran for president to clinch the nomination for The US presidency. Why? Because it’s a damn dysfunctional sick world that would not give the opportunity to women with less recognition or resume. A first term male senator is eligible to run but not a first term female… That’s why she was pulled away from her initial inspirational campaign message of equality to a more down-to-earth “I am experienced and qualified” kind of argument. Why? Because even her democratic opponent, yes the guy everybody is excited about his REVOLUTIONARY message, whether he was conscious of his misogyny or not, played the qualification argument against her.
Come on people! It’s perfectly normal to pull up the qualified argument against a woman but unthinkable to use it against of the 20 other candidates who ran for the nomination, which none of them match her experience. It’s ironic that out of all these candidates, only Carlie Fiorina, the other female candidate, faced the same kind of arguments. Telling, no?

She has always been a pioneer: for those who don’t remember, she went behind White House and State Department officials, changing her speech secretly at the last minute on her way to China and gave the landmark speech about Women’s Rights at the UN world conference on women in Beijing in 1995.
Her words: “women’s rights are human rights and human rights are women’s rights” scared officials back home. Yet she did not play it safe, she stood tall and made the case for women around the world. (See Full speech and video —

Thank you ‪#‎HRC‬ for putting up with all the bullying and finally making history! Your words were spot on: it’s true that: “Tonight’s victory is not about one person. It belongs to generations of women and men who struggled and sacrificed and made this moment possible.”

Thank you #HRC, thank you ‪#‎DEMParty‬ and congratulations to ‪#‎America‬

Fired Gay Teacher Files Legal Complaint in a Case Where Ironies Abound

Bondings 2.0

The running controversy over LGBT people being fired from jobs in Catholic schools and parishes has mostly quieted down in the last month.  That silence, though, is probably due more to the fact that schools are on break and parishes are in “lite” mode for the summer than because of any moratorium on firings.

Flint Dollar

The topic surfaced again this week with news that one fired teacher is filing an equal opportunity claim against the Catholic school that fired him.

Flint Dollar, who was fired from his job as a music teacher at Mount de Sales Academy, Macon, Georgia, when it was learned that he intended to marry a man.

Dollar has had a difficult time seeking legal recourse in this situation.  This week, his lawyer announced that they found grounds to make a legal case against the school.  National Public Radioreports:

Since neither federal law nor state law…

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Special report: Lebanese-Brazilians

A beautiful and well-researched piece by Joe Dyke documenting the Lebanese migration to Brazil from the late 1800s till today… Published in the Executive Magazine, July 2014

Joe Dyke

I have recently completed a month-long trip to Brazil in which I was reporting extensively on the Lebanese-Brazilian diaspora (and watching the World Cup!) For those that don’t know, there are perhaps twice as many Brazilians of Lebanese descent as there are people inside Lebanon itself. They are also hugely powerful and economically successful.

One of the first ships to take Lebanese people to Brazil One of the first ships to take Lebanese people to Brazil

As such I spent a few weeks meeting senior Lebanese-Brazilians, including an interview with Michel Temer – Brazil’s vice-president. I also wrote an extensive history of Lebanese emmigration to Brazil, which was fascinating to research and write. I have copied and pasted the first part of it below.

You can view all the articles here.

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Lebanese Migration (1880–Present): “Push” and “Pull” Factors

Lebanese Migration (1880–Present): “Push” and “Pull” Factors (published in Viewpoints Special Edition, Migration and the Mashreq, The Middle East Institute – Washington DC, April 2010, pp. 13 – 17.) Middle East Institute, Washington DC

The earliest traces of modern Syro-Lebanese[1] migration date to the 1850s with Anthonius Al-Bishalani, who migrated to the United States. However, scholars consider the 1880s to be the beginning of a larger migration phenomenon. A few decades after Al-Bishalani set foot in America, Michel Chiha asserts that “we could not be able to live without emigration, but if emigration became too vast, it would be the end of us.”[2] After five waves of migration, Lebanon today faces just such a dilemma.

The First Wave: 1880-1914

According to Charles Issawi, migration from Lebanon to the New World began to intensify during the second half of the 19th century when Mount Lebanon was the scene of several regional and international conflicts that led to civil wars, notably between Maronite Christians and Druses in 1840 and 1860.[3] After 1861, peace also had its share in promoting migration: Missionaries founded dispensaries and schools that helped reduce mortality and raise the level of education to meet the needs of a flourishing tertiary sector. This led to a demographical boom in the Mountain, spurring an “internal exodus,” mainly to Beirut, while the number of educated people outnumbered the available jobs pushing those who were less educated to seek employment outside Lebanon. Furthermore, Beirut’s population, which had quadrupled between 1830 and 1850, doubled between 1865 and 1920, as a result of the internal exodus from the over-populated Mount Lebanon.[4]

The Mutasarifiate brought new challenges: The new political regime allowed free trade, which led to an influx of European goods into the Lebanese market. As a result, Mount Lebanon’s economy shifted rapidly from an autarchic regime to enmeshment with the world economy, which required the use of cash while Lebanese relied on barter and exchange of goods. Peasants tried to compensate for this deficiency by taking personal loans to buy mulberry trees, necessary for the production of silk production ― then the backbone of the Lebanese industry, accounting for 82% of Mount Lebanon’s exports.[5] At that time, 40% of cultivated lands were allocated to growing mulberry trees. This resulted in the “mono-production” of exportation,[6] as Mount Lebanon had to resort to importing raw foodstuffs such as wheat in a period of demographic expansion and heavy debts. In 1890, 18 years after the silk boom, the economy was heavily challenged: A “silk crisis” occurred, as cheaper and better quality Chinese silk products flooded European markets, previously the main destinations for Lebanese silk.

This crisis corresponded with the 19th century coastal revival, “owing to growth of trade with Europe following the industrial revolution and the development of steam navigation.” At least ten steam navigation lines operated regularly from the port of Beirut. Migrants could thus easily go back and forth, carrying home success stories from America and harvesting more young, ambitious but unskilled men seeking wealth and prosperity in the New World.[7]

However, seeking a better life was not the only motive for migration; a large number of young men fled conscription. Hitti asserts that every steamer heading to the Americas was full of young men seeking to avoid military service.[8] Here Christian residents of the wilayets of Beirut, Saida, and Tripoli were the direct targets, as Christians of the Mutassarifiate were granted a special status guaranteed by the Règlement Organique.[9] “It was like a gold rush,” as steamship agents ― usually returning migrants who marketed their success stories in the New World ― “recruited passengers for the ships in form of cheap labor for America’s industries.”[10] High-interest credit facilities were offered for those who could not afford to buy a ticket.[11]

Red-tiled Italian houses were seen all over the mountain, everywhere signs of prosperity and wealth encouraged young men to emigrate leading to an “emigration fever.”[12] About 45% of Mount Lebanon’s population is said to have emigrated between 1860 and 1914; Mount Lebanon’s population in 1913 is estimated to have been 468,714.[13]

The irreversible occidental orientation of Lebanon, as described by Karam Rizk, also was encouraged by the teachings of the missionary schools, which introduced Western culture to Lebanese society. Meanwhile, foreign languages were taught and spoken in the streets of Beirut,[14] attracting more of Lebanese youth to the West.

Egypt was the first destination for Syro-Lebanese, who were drawn their by its prosperous economy and freedom of speech promoted under British tutelage. Later on, two large exhibitions held in Philadelphia in 1876 and in Chicago in 1893 had a significant influence on migration, as the Porte favored wider participation and representation of the Sultanate in these exhibitions and therefore encouraged Syro-Lebanese to participate.[15]

It was the economic growth in the Americas that had a direct impact on migration: Syro-Lebanese were “pulled” by the opportunities that were offered in the United States, which had the highest growth rate of income per capita among industrial countries (4.3% per annum) between 1879 and 1913.[16]

The rubber boom in Brazil attracted migrants in the 1890s. Demography was an essential catalyst, as the under-populated American continent offered opportunities for both skilled and unskilled migrants. In Brazil, the abolition of slavery allowed Lebanese to find work as peddlers, who sold their goods in the hinterlands.[17]

Freedom of speech also was an essential “pull” factor ― attracting migrants to the United States, Canada, Brazil, Argentina, and other Latin American countries. Lebanese migrants, according to Hitti, “hardly […] fail to refer to [their] desire […] to live [a] life free and unhampered from political restraints as the chief motive for [their] coming into the United States.”[18] This could be the reason behind the founding of several magazines in Arabic in the host country’s language addressing Mount Lebanon and issues of the homeland. The number of newspapers and magazines surpassed that of their counterparts in the Mutasarifiate.[19] Chiha attributes Syro-Lebanese emigration to “the ingenuity of the Near Easterner [which] is a basic element in his assets ― an integral part of his stock-in-trade; and this ingenuity becomes effective only outside or above regulations and restraint.”[20]

This first wave of Syro-Lebanese migrants ― most of whom were illiterate, unskilled, and single males ― remitted large sums of money that helped balance the Mountain’s economy and contributed to the decongestion of the cities by reducing the toll of unemployment, which is the direct outcome of rural exodus.

The Second Wave: 1915-1945

The First World War sea blockade halted emigration for three years (1915-18), but the outflow of Lebanese resumed as soon as the siege was lifted and continued until the third quarter of 1920 and the proclamation of the French Mandate over Lebanon. Thereafter, a series of factors dramatically reduced the number of emigrants: the US quota for emigration, the stability brought to Lebanon by the French Mandate, and the international economic crisis that swept through the United States and Europe. The French Higher Commissioners report a significant number of returnees in 1924, 1927, and 1928.[21] This new trend, however, did not last. The year 1925 saw an increase in migration, as the Druze insurrection in Syria quickly spread to Lebanon and resulted in clashes, notably in the Christian Beqaa town of Rashaya. These incidents reminded the Christians of the 1840 and 1860 massacres. It also undermined their trust in the French mandatory powers to help them secure an independent Lebanese entity. Yet, despite these incidents, the toll of migration again decreased. Lebanon’s economy continued to suffer from the destruction and high mortality rate of the First World War, while France itself faced an enormous economic crisis, which prevented the mandatory powers from investing in the building of Lebanon’s economy and attracting Lebanese successful migrant capitalists.

This wave of migration included a significant increase in the number of women, who migrated primarily on the basis of family reunion. This wave also included new destinations for Lebanese migrants, such as Australia and West Africa.

The Third Wave: 1943-1975

Although migration waned immediately after Lebanon achieved independence, this trend did not prevail. Starting in the 1950s, political unrest, a high cost of living, and a high rate of unemployment drove more Lebanese to migrate. Further spurring migration were the 1956 Suez crisis, political persecution, discrimination following the unsuccessful coup attempt by the Syrian Social Nationalist Party, the Arab-Israeli War, and Israel’s daily raids in South Lebanon in an attempt to crush Palestinian guerrillas attacking Northern Israel.

As a result of instability, 164,000 Lebanese fled the country between 1973 and 1974: 72,000 to the Arab countries, 64,000 to Europe, 21,000 to the United States, 1,600 to Australia, 61,000 to Africa, and 17,000 to Asian countries.[22]

Yet, despite the amplitude of the number of migrants in 1973-1974, emigration during this period was far less impressive than the first wave. At the same time, however, the migrants’ profile changed significantly: Young men and women seeking better education migrated to the United States, Canada, and Europe, while those who sought employment opportunities migrated to the Gulf in the “oil boom” era.[23]


The Fourth Wave: 1975-1990

During this 15-year period, which was marked by civil war, approximately one million Lebanese fled the country.[24] Labaki asserts that at the beginning of the civil war, most migrants returned as soon as the situation returned somewhat to normalcy (in 1976), while a large number continued to go back and forth. After 1985, however, migration became permanent.[25]

It is not surprising that war and its effects were the major “push” factors during this period. According to the Centre Catholique d’Information, over 800,000 families were displaced.[26] This massive internal exodus was followed by an economic crisis, the devaluation of the Lebanese lira, and a dramatic rise in the unemployment rate, which reached 35% in 1987.[27] The breakdown of the educational system prompted youth and family migration, as Lebanese families traditionally accorded great importance to high-standard education.[28]

Reunion Acts pulled many families to join their relatives abroad. However, terrorist attacks in Beirut led to worldwide scrutiny and control on all Lebanese subjects; consequently, visa procedures became much more difficult. This prompted all those who had relocated temporarily to work to acquire new nationalities. Lebanon thus lost these migrants for good.[29]


The Fifth Wave: 1990-present

Nowadays, Lebanese migration is mainly a process of “brain drain” whereby the most educated men and women seek better jobs and opportunities abroad. During the period of Syrian hegemony over Lebanon (1990-2005), corruption, inflation, an increase in public debt, and political persecution prevented many Lebanese from returning and prompted many among those who had stayed to leave. Unemployment eviscerated the middle class, which adversely affected the Lebanese economy as a whole. Twenty-eight percent of Lebanese families lived below the absolute poverty line.[30] Meanwhile, each year 50,000 new job seekers competed in the Lebanese labor market for a mere 35,000 new jobs.[31]

The repeated Hizbullah/Israel clashes resulted in continuous political and security unrest. The most recent conflict, which occurred in 2006, sowed doubt among young men and women that a safe and prosperous Lebanon is achievable. In her latest field research, Choghig Kasparian demonstrates that obtaining work accounts for 52.4% of those who decide to migrate, education 8.8%, family reasons 25.4%, and other factors, including security and politics 13.4%.[32] The number of migrant men (22.9%) is slightly more than double that of women (11.5%),[33] which is widening the demographical gap between the sexes.

Recently, the Lebanese government has devoted more attention to migrants’ needs. Lebanese politicians are constantly making visits in the Mahjar, taking into account that the remittances are undoubtedly the strongest bulwark against the collapse of the Lebanese economy in the face of the worldwide economic crisis.

[1].   The early migration from the Ottoman occupied lands was mainly from Lebanon. However, Lebanese were first registered in official records of ports of entry as Turks, for they held Turkish passports. Therefore, the term “Syro-Lebanese” is the proper term to refer to the pre-Mandate era, taking into account that the majority of migrants originated from modern day Lebanon.

[2].   Michel Chiha, Lebanon at Home and Abroad, translated from the French by Leo Arnold and Jean Montegu (Beirut: The Publications of the Cenacle, 1966), p. 114.

[3].   Charles Issawi, “The Historical Background of Lebanese Emigration: 1880-1914,” in Albert H. Hourani and Nadim Shehadi, eds., The Lebanese in the World: A Century of Emigration (London: I.B. Tauris, 1993), pp. 13-31.

[4].   Leila Tarazi-Fawaz, Merchants and Migrants in Nineteenth-Century Beirut, Harvard Middle Eastern Studies, No. 18 (Cambridge, MA: Harvard University Press, 1983), pp. 2-3.

[5].   Akram Khater, “ ‘House to Goddess of the House’: Gender, Class and Silk in the 19th Century Mount Lebanon,” International Journal of Middle East Studies, Vol. 28, No. 3 (1996), pp. 326-327.

[6].   Boutros Labaki, “L’émigration libanaise en fin de période ottomane (1850-1914),” Hannon Revue Libanaise de Géographie, Vol. 19 (1987), p. 9.

[7].   Leila Tarazi-Fawaz, Merchants and Migrants in Nineteenth-Century Beirut, p. 2.

[8].   Philip Hitti, The Syrian in America (New York: George H. Doran Company, 1924), p. 51.

[9].   Abdallah Al-Mallah, Mount Lebanon Mutassarifate Between 1903 and 1915: The Global Political and Sociological Reality, Unpublished Doctoral Dissertation, Fanar, Lebanese University, Section II, 1990, p. 11.

[10].   F. Kleem, The Cleveland Maronite Lebanese and Education, Ph.D. dissertation, Cleveland, Ohio, 1986, p. 20 cited in Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, unpublished doctoral dissertation, University of Limerick, 1991, p. 84.

[11].   Philip Hitti, The Syrian in America, p. 53.

[12].   Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 84.

[13].   Youssef Courbage & Philippe Fargues, La situation démographique du Liban, Analyses et données, publication du Centre de Recherches de l’Institut des Sciences Sociales de l’Université Libanaise, Beyrouth, 1974, cited in Boutros Labaki, Op. Cit., p. 8 and 15.

[14].   Rev. Karam Rizk, “Vie spirituelle et culturelle au Liban de 1845 à 1870,” in Parole de l’Orient, Vol. 15 (1988/89). pp. 321-322.

[15].   Alixa Naff, “Lebanese Immigration into the United States: 1880 to the Present”, in The Lebanese in the World: A Century of Emigration, United Kingdom, The Center for Lebanese Studies, Oxford, 1922, p. 144.

[16].   Boutros Labaki, Op. Cit., p. 14.

[17].   Jeff Lesser, “From Peddlars to Proprietors: Lebanese, Syrian and Jewish Immigrants to Brazil”, in The Lebanese in the World: A Century of Emigration, United Kingdom, The Center for Lebanese Studies, Oxford, 1992, pp. 395 – 401.

[18].   Philip Hitti, The Syrian in America, p. 51.

[19].   Philip Hitti, The Syrian in America, p. 135.

[20].   Michel Chiha, Lebanon at Home and Abroad, p. 119.

[21].   M.A.E., rapport à la SDN pour l’année 1927, p. 53. M.A.E., rapport à la SDN pour l’année 1925, p. 95. M.A.E., rapport à la SDN pour l’année 1927, p. 89. M.A.E., rapport à la SDN pour l’année 1928, p. 94.

[22].   Al-Minbar, No. 49, March 1990, p. 16.

[23].   Nabil Harfouch, The Lebanese in the World, Documents and Censuses, Vol. III, Beirut, 1978, p. 24.

[24].    Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 88.

[25].    Boutros Labaki, “L’émigration libanaise en fin de période ottomane (1850-1914), p. 607.

[26].    Joseph Khoreich, Results of the Lebanese War 1975-1997, Liban, Centre Catholique d’Information, p. 7.

[27].    Salim Nasr, “The Political Economy of the Lebanese Conflict,” in Nadim Shehadi and Bridget Harney, eds., Politics and the Economy in Lebanon (Oxford: The Center for Lebanese Studies, 1989), pp. 42-50.

[28]. Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, pp. 90 – 95.

[29]. Louis Ferkh, Conflict and Migration: The Lebanese Emigrants’ Potential Role in the Development of Lebanon, p. 100.

[30]. Antoine Haddad, “The Poor in Lebanon,” The Lebanon Report, No. 3 (1996), p. 1.

[31].   Kamal Hamdan, “Economist Slams Policies,” Alternative-Online, Lebanon, Vol. 1, Issue 7 (2003), p. 3A.

[32]. Choghig Kasparian, “Les jeunes libanais dans la vague d’émigration de 1992-2007,” L’émigration des jeunes libanais et leurs projets d’avenir, Vol. 2, PUFJ, Beyrouth, 2009, p. 24.

[33]. Choghig Kasparian, “Les jeunes libanais dans la vague d’émigration de 1992-2007,” p. 15.